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          |  | 00.- 
              Introduction 00.1 
              HYPHENATED POPULATIONThe United States, created almost entirely by immigration, is home 
              to a hyphenated population - most Americans consider themselves 
              as American and something else. Many Americans have ancestors that 
              came to the States without knowing what the future may bring them, 
              who had to start from scratch, learn a new language, adapt to new 
              ways, to new jobs, to a new life.
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          | 00.2 
            BASQUE-AMERICANS Even though some Americans are ignorant of their past, for whatever 
            reason, many Americans today are proud to define themselves not only 
            as American but, also referring to their background, hyphenating themselves 
            to become Irish-Americans, Italian-Americans or Basque-Americans.
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          | 00.3 
              MAINLY IN THE WESTIt is normal that this awareness of one's background may vary somewhat 
              from generation to generation, but also that it can be revived with 
              the influx of new immigrants, who contribute fresh life to the culture 
              which is essential for its survival in the new homeland. Even in 
              the absence of new immigration, however, Basque-Americans developed 
              new skills in order to organize themselves to prepare a future in 
              the US. Thanks to this effort then, we are able to say that currently 
              the Basque phenomenon is alive and in ever evolving in certain areas 
              of the country, especially in the western states, and involves throughout 
              the year more than fifty thousand individuals, who share the common 
              feeling of being Basque.
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          | 00.4 
              KEEPING TIESLike many groups' growing interest in their roots, Basque-Americans 
              were no different in seeking to create and institutionalize during 
              the last century. This was especially evident during the celebration 
              of the first Basque National Festival, held in Reno-Sparks in 1959. 
              Further evidence is found in the establishment of their own social 
              centers, Basque Clubs, whose aim is to facilitate events and in 
              an organized manner to perpetuate the culture and customs that their 
              elders inherited for generations to come. While preserving the culture 
              and customs a tie is also created to their past and gives them pride 
              in feeling Basque themselves, or American but of Basque ancestry.
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